Friday, September 23, 2005
Obviously many people are glued to their TV's when a major hurricane threatens. I am usually one of them as a practicing amateur meteorologist. The funniest part, though, in addition to every major news channel, local channel, and the Weather Channel covering every drop of rain and every gust of wind, is the method of Wind-leaning. Even before Hurricane Katrina was finished one of the news crews had compiled a "One Shining Moment" type video of clips of reporters leaning at 10, 25, or even 45 degree angles into the wind. Somehow this method of reporting is one of the most important for conveying to the viewers the strength of the storm. I guess when all of their guesswork as to where and how strongly a storm will make landfall comes together to actually permit a reporter or a full-fledged meteorologist on the beach or in the hotel parking lot where the hurricane is making a severe impact there is a right to do this LEAN of celebration as if to say: "Hey, look at me. I found the storm and it's this bad."
Tuesday, September 20, 2005
Sunday, September 18, 2005
This article in The Commission describes how churches are being identified as "strategy-coordinator" churches that seek to be directly involved in missions:
"It’s a church that is owning the task of taking the gospel to an unengaged people group,” says Ken Winter of the International Mission Board’s Church Services Team.
Sounds a little biblical to me. Isn't that old fashioned?
It may be old fashioned in a good sense. Churches should be as directly involved in missions as they possibly can. Of course, the churches in the article are Southern Baptist churches, and the International Mission Board is the 'missions' wing of the Southern Baptist Convention. There is some irony to the whole idea, as the very founding of the Southern Baptist Convention has roots in the 1840's when Baptist churches agreed to work together in the effort of mission work forming a cooperative system where many churches would pool resources to support missionaries that a single church probably could not have afforded to support.
Without arguing the good and/or bad of the cooperative program, there seems to be something very healthy about churches sending their own missionaries to specific places to reach the specific people there. The authority that governs such an endeavor is directly located with the sending church. The people praying for the missionaries are those that have helped send them. The church itself gets the opportunity to directly be involved in the work of reaching the nations by sending its own people, whether long term or short term, to help.
According to the article, even smaller churches are involved in this 'new' approach. Money was the issue in forming a cooperative over 150 years ago. Now there are so many churches and missionaries that many churches could afford to send their own. When we consider how our funds are allocated, shouldn't our churches at least be considering this type of work? If we could send a church-planting team to a region instead of remodeling our own multi-million dollar facility, shouldn't we at least consider it? While the IMB currently has over 5,000 career missionaries, I find much more reason to rejoice with the people to which our local church has ties, whether they serve with the IMB or not.
I wrote down a quote from David Penman a few years ago, though I do not recall precisely the source:
"No local church can afford to go without the encouragement and nourishment that will come to it by sending away its best people."
Wednesday, September 14, 2005
Thursday, September 08, 2005
The Case for Christ by Lee Strobel
The Great Evangelical Disaster by Francis Schaeffer
A Basic Guide to Interpreting the Bible by Robert Stein
A General Introduction to the Bible by Norman Geisler and William Nix
The Hermeneutical Spiral by Grant Osborne
Scripture and Truth by D. A. Carson and John Woodbridge
Hermeneutics, Authority, and Canon by D. A. Carson and John Woodbridge
The Inspiration and Authority of the Bible by B. B. Warfield
Christianity and Liberalism by J. Gresham Machen
Strobel's book gives a great summary of the documentary evidence for the historical validity of Scripture. Schaeffer's book adequately describes what it is stake for Christianity. Stein's book is subtitled "Playing by the Rules" appropriately because it demonstrates how interpretation must be done according to a standard. Geisler and Nix provide a great general overview of the issues. Osborne writes a detailed manual of interpretation. Carson and Woodbridge also provide trustworthy explanations of precisely how interpretation is to be approached. Warfield simply writes a classic (using no less than 4 languages) that serves to defend the Scriptures of the Christian faith. Machen, like Schaeffer, describes much of what is at stake, going so far as to describe those who adhere to anything other than Bible-believing Christianity as some other religion and "not Christianity."
Thursday, September 01, 2005
As the situation continues being reported from New Orleans, both 'life' inside the Superdome and 'life' on the flooded inner city streets have displayed the capability of mankind to perform evil. While some are risking their lives 24/7 to rescue people from danger, some are taking liberties at the absence of enforceable law. Just as in Golding's Lord of the Flies, when the structures of society are removed an inherent evil comes out of some people. The age-old question, 'Who are you when no one is looking?' is being answered by men with guns on the streets and people shamelessly stealing anything they can.
Part of this scenario we've all seen before. Every time a riot breaks out in a city, some people flock to the scene to start fires, flip vehicles, and break windows. Looting is a given. Sometimes the occasion is a feeling of injustice. Sometimes the riot starts as a celebration for a sports championship. Either way the event serves as an excuse for some men to go to the extremes that only the laws and structure of society hold back on a regular daily basis.
The heart is more deceitful than all else
And is desperately sick;
Who can understand it?